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LAVORATO 当代 艺术家

Contemporary | Fusion of traditional and modern Liu Jiahua

Liu Jiahua was born in Sichuan in 1979, and graduated at the Sichuan Academy of Fine Arts. He came to Beijing in 2009 to work as an independent artist. Thanks to his work, he’s been invited to participate in important exhibitions is his country but also abroad and has won different awards. Recently, Liu Jiahua has attracted a lot of attention among the new generation of artists with his unique form of picture expression.

As an artist who enters the city from the countryside, the order, rules and even civilization of the city undoubtedly subvert the existing cognition of Liu Jiahua. In the visual, psychological and lifestyle aspects, and so, he truly feels the impact of the so-called urbanization process.

Therefore, in the works of his artistic creation, “Returning to Peach Blossoms”, the architectural symbols representing the urban civilization and the traffic symbols and the nature with its mountains and rivers, both have a yearning for urban civilization and a decadent agriculture. “The Return to Peach Blossoms” has a metaphor of “spiritual utopia” from the subject.

“Building” is more than a “City”. “City” is like a book, a testimony to the modern historical process. Gorgeous skin of human civilization, and a legend and dream in the memory of the nation. The confession of “City” reflects the distress of people, although one is material and the other is flesh. To describe “city” between affirmation and loss is to describe “people” themselves.” ——Liu Jiahua

There’s a proverb talking about winds: it is says that the distance between the two places is one hundred miles. For example, the “wind” will be different, and the “vulgar” will change with a thousand miles.

The artist Liu Jiahua’s work “Red City” was born like a juxtapose of traditional symbols and contemporary phenomena. Causing visual confusion. This surrealistic theme and the sense of suspension of dreamy colors create a lost world that is also true and illusory.

The work “Red City” has a long history and a splendid Chinese culture, and it has been draped in the era of the colorful clouds. The collection of ancient and modern Chinese and foreign architectural creations is infiltrated into the works. Consequently allowing it to be distributed spirituality and vitality.

“Why did you choose ancient architecture?”

At his question Liu Jiahua said: “The pavilion” has a double dimension of meaning, which can represent the ancient architecture that has disappeared, or it can be transformed into a symbol that of traditional and cultural heritage.”

“Next, the red rope began to appear in his picture. Why did you draw this rope?”

Liu Jiahua explained: “It is actually a disbanded Chinese knot. It no longer has the original meaning of harmony, happiness, etc. It is used to bind, Wrapping and hanging Chinese ancient buildings.

Therefore I hoped to use two traditional things to create a current visual experience and social problems. A little bit of “cooking beans and burning soybean meal”.

Most of the works created by artist Liu Jiahua are the series of “Red City Records”. So some critics have divided his creation into four periods: the “New City Period”. Which is the period in which Liu Jiahua began to re-examine, recognize,establish and construct himself. At this time, Liu Jiahua was in self-deconstruction and negation of self. Looking for the development period of the true self; the third period was the “Behind the City”. And the ancient architecture depicted in his paintings has begun to transform into the expression of self-centered orientation. The last period is the “unmanned period” is a period of psychological and ideological maturity created by Liu Jiahua. That is to say that it seems to have entered the realm of “no self”.

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LAVORATO 当代 艺术家

Contemporary | Wang Wanglin oriental heroes


Young artist Wang Ruilin

Wang Ruilin (1985-), born in Anshan, Liaoning, is a young artist in Beijing. After graduating from the Central Academy of Fine Arts, he began to create the series of Dreams of Dreams in 2012. He said: “Because of this real and false world of impermanence, the restlessness and goodness gradually brought me. In this way, the soothing narrative of the work allows me to find the balance of my soul. Let nature take its course and bring to my creation Soil and sweet springs. ”

Wang Ruilin said that isolation from this world is painful, but it can also reduce the impetuosity and temptation of the world, and let him see the essence and value of life. As the main work of the Dream by Dream series, Dream by Ark represents most of his original intentions and emotions.

Dream by Dream series Ruilin

The next series is about Sun Wukong’s sculpture called “Mi · Hang”. Before making this sculpture, he studied all the monkey images of China and the West. He thinks that Sun Wukong in the United States and imported monkeys are all large and one kind. The image of King Kong. He thinks this understanding is wrong. He thinks that Sun Wukong is a monkey because in animals, the monkey is a kind of spirit beast, and the wisdom is relatively high. It should be won by wisdom and aura, so the direction of Chinese and Western understanding is different. He believes that what really represents Chinese superheroes is not tights and muscular blood vessels. It does not need those hard conditions to prove himself, more should be internal.


“Hidden” series of works

Many people do not understand why he was a monkey. He replied, “I just want the world to see the Eastern hero.”


“Hidden” series of works

Wang Ruilin’s intention to create Qi Tian Da Sheng

Wang Ruilin’s intention to create Qi Tian Da Sheng is to let the world see the appearance of an oriental hero. I always think that the great saint of the hide-out series is Wang Ruilin himself. From the work itself, this quiet, formidable and powerful aura is undoubtedly his own. It seems that Wang Ruilin himself is also happy to hide this energy under a calm appearance, like the sea of ​​gentle wind, the undercurrent surging but quiet.


“Circus” series of works

He always remembered the first time he was touched when he saw Xu Beihong’s “Running Horse” when he was 4 or 5 years old. In his eyes, it was a subtle fusion of Eastern detachment and Western reason. Coupled with Wang Ruilin’s love for horses, horses gradually became the theme of his creation in a period of time, and eventually formed a series of “horse drama”. He blended the life energy of this animal into a quiet gesture, creating a wonderful tension in the work.

infinite charm of art

Wang Ruilin believes that once the work is completed, he will exist in a completely independent form, no longer under the author’s control. In the face of viewers, different life backgrounds and hearts, the original intention of creation is no longer important. Wang Ruilin believes that once the work is completed, he will exist in a completely independent form, no longer under the author’s control. In the face of viewers, different life backgrounds and hearts, the original intention of creation is no longer important. Of course, people will try to understand the work with their own values, world view, and aesthetic consciousness. The harder you understand, the more you focus on your feelings. Different feelings are also connected through the same work. This makes us viewers also become participants in the work. This is the meaning of his existence and the infinite charm of art.


“Circus” series of works


If music is a flowing art, then sculpture is still music. Wang Ruilin’s work may not be the best in China today, but it can be said to be one of the most moving works.

Art is not just an ornament, but a window. When we gaze at it, we gaze at the great moment that the world once had.

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LAVORATO 当代 纵观艺术 艺术家

Contemporary | Ren Han: Reality with a Mirror

Ren han, male, was born in Tianjin, China in February 1984. He is currently living in Tianjin, a contemporary artist.

Ren han the definition of art

Ren han said: “the definition of art has been changing, such as the one of painting. The interpretation of Mona Lisa in different eras and topics, is different”

“Mirror” by Ren Yi

He graduated from the National Institute of Fine Arts of Vera Arson, France in 2011. As an artist, he has participated in exhibitions around the world, including the Paris 104 Art Center, the Moscow Museum of Modern Art, the Berlin Chinese Cultural Center, the Nice Asian Art Museum, the Beijing Today Art Museum, the Times Art Museum, and Taikang Space. He has also held solo exhibitions at the Less Is More Projects Gallery in Paris, C-Space, LAB47 and Qimu Space in Beijing. He is also the co-founder of the Renewable Space Program, which asks artists to organise and to expose in non-display spaces such as ruins.

he ambiguous nature of human nature

Ren han used pencil as the main material to carry out an orderly study in the field of plastic arts. Using graphite’s essence to present reflection and texture, and through the outline of his painting, we see a two-dimensional plane, but the artist’s special treatment of the picture makes us feel a sense of volume, as it happens with sculptures. His works often use mirrors, labyrinths, water, and virtual landscapes to reveal the ambiguous nature of human nature, explore the boundaries of sketches and sculptures, and the possibilities.

“Maze” by Ren han

The power of art is to wake up the soul. The reason why art can support us to seek truth is that art can play down the self-center. It requires us to observe and understand, and to do our best to express and gain valuable experience.

Untitled Work
Untitled Work

In “Mirror” series, he said that he chose it because the mirror will have a reflection when it is photographed, it is visually similar to the graphite texture. With white as the base, the relationship between black and white is more confusing in the Mirror.The line gathered in the center is like a road to the exotic world. Infiltrating, hitting the wall, and reflecting, lead the viewer into a spiritual space of meditation.

“Mirror Seires” by Ren han

“I don’t have rules in the form of works. I set myself the rule of not creating new images, but reducing, reorganizing, and copying ready-made images and ready-made products. Because it is realistic or abstract, as long as it is hand-made.. I choose to be a developer and implementer of ideas.” He said

“Mirror Seires” by Ren han
Side view of “Skull”

In the world we live in, every item is unique. They have different self-expressions and they hold different emotions and hopes. Only by doing everything possible to faithfully restore every seemingly ordinary item will people see the purest beauty in the world. That kind of beauty will lead people and be brave in themselves.

Categories
LAVORATO 传统 艺术家

Tradition | Master of Chinese Painting “Qiao Weiming”


The master of Chinese painting Qiao Weiming

Chinese painting emphasizes him as an excellent artist, who needs to learn from the outside world and get the source from his heart, in order to have the wonderful feeling of creating the gods, mountains and rivers at the same time. Helping artists understand the true meaning and essence of art.
Canzone d’autunno
Chinese art requires saving the intention with the pen first, when the painting is finished the existence of the intention is still here. Emphasize the dissolution of things, create an artistic conception, arrive at drawing mien with form, form and spirit that must be established together.
Silenzio

And him, he did it. He is the outstanding Chinese artists – Qiao Weiming, born in 1961 in Luo yang Xiaolangdi. He is the member of China artists association. The researcher at the Chinese poem calligraphy institute of fine arts. The visiting professor of Lu Xun Academy of Fine Arts. Hebei Academy of Fine Arts and PLA Information Engineering University, the expert of cultural relics appreciation.the member of Luoyang CPPCC. The dean of Luoyang University Painting and Calligraphy Institute, and the art teacher of Luoyang Institute of Technology.

Chinese painting

Untitle

His material comes from the flowers and birds in his hometown. The composition of painting is a concrete embodiment of years of experience. For example, the basket series of paintings. All of which are mainly composed of baskets, are composed in the middle. However, the most annoying part of the composition of Chinese painting is that the main body is placed in the middle. which is precisely because the basket series is placed in the middle, which makes it very comfortable to look at. It breaks the limitation of the traditional painting composition from Song dynasty to modern times, which also forms its personal characteristics.

Fish Basket
Childhood Fun

In 1982, the work “Underestimating the wealth”, won the first prize of the Army Art Exhibition.

Red and fragrant peony

In October 1988, he held his solo exhibition in the Cultural Center in Tainan City, Taiwan.

In 1992, the work “Red and fragrant peony ” won the bronze medal in the International Chinese Painting Grand Prix.

In July 1993, he was graduated from the Fine Arts Department of Xinjiang Normal University.

From September 1993 to July 1994. he studied master’s degree in flower and bird painting at the Chinese Painting Department of Guangzhou Academy of Fine Arts. His creation “Red Kaki” was collected by the college.

In October 1994, his work “Reminiscences of Childhood” was selected for the 8th National Art Exhibition and won the first prize of Henan Art Exhibition.

In July 1997, his work “People in the Country” was selected by the China Artists Association, which held the Exhibition of  welcoming Hong Kong return to the Chinese artists .

In November 1997, the work “The Nest” won the second prize of contemporary Chinese meticulous paintings organized by the Ministry of Culture.

In August 1999, the work “Return” was selected by the China Artists Association which held the “welcome Macao to return to China’s calligraphy and painting exhibition.”

In October 1999, the work “Homeland” was awarded the Achievement Award by the China Artists Association for. “Celebrating the 50th Anniversary of the Founding of the Republic of China”.

In November 1999, the work “Bumper Harvest” was selected into the National Second Flower and Bird Painting Exhibition organized by the China Artists Association.

In February 2001, he participated in a joint exhibition of eight paintings and calligraphy organized by the Ministry of Culture of the People’s Republic of China to Egypt, Britain, France and Italy.

Hometown
Flowers

SEE FOR DETAILS:http://qiaoweiming.orgcc.com/works/v3710.html

Categories
当代

Contemporary | China New Video Multimedia Exhibition- Anren 2018.5.13-2018.6.10

China New Image: New attitudes since 2010

Exhibition Date: 2018.5.13-2018.6.10
Opening hours: 9: 00-17: 00 (closed on Monday)
Venue: Anren Overseas Chinese Town Creative Culture Park
Exhibition address: No. 319, Section 2, Yingbin Road, Dayi County, Chengdu City, Sichuan Province

Qiu Anxiong’s “San Shan Hai Jing San” Ink Animation 30’00 ’’ 2017

On May 13, 2018, “China’s New Image: New Attitudes Since 2010” will open at Anren Overseas Chinese Town Creative Culture Park. The exhibition was led by Lu Peng as chief curator, and Lan Qingwei, Shi Yuling and Song Zhenxi were co-curators. They invited nearly 30 video artists from all over the country to participate, hoping to present China through 2010 through the exhibition. The new attitude shown in the image.

《Nimbus 2015》 施政 13’51” 2015
Yu Guo “Telephoto Photographer” Digital Video 10’15 ’’ 2017
Tian Xiaolei “Creation” Single Screen Video 5’30 ”2015
Cheng Ran “The Diary of a Madman: New York” color and sound Single-screen HD video

Categories
当代

In March 2018, the talented Chinese illustrator and winner of the Best Child’s Book of Taiwan Open book Award, Xiong Liang has held his first speech in academy of fine arts of Brera in Milan,  sharing his reflections from the 40-year career with students and teachers from all over the world.

Artist Xiong Liang

In resent years the artist has drawn a lot of public attention with his unique illustration works. This time, however, he came here only to talk about his practices and insights about Chinese traditional art.

Starting to create Chinese paintings from childhood, Xiong Liang has been painting for more than 40 years, Despite of the long career he has, he claimed at the beginning of the speech that he has learned even more during his Kung Fu training in the latest two years than all that he had in the practice of painting. The “empty” mentioned in the field of Kung Fu, is a status with the forgotten self, in art, that means to forget about what I want and what I think, but to concentrate on the perception of surroundings, entering into the synesthesia.

ARTBAIGUAN: How do you deal with the contradiction between the huge frame of Chinese traditional painting formed long history and the extremely individualized expression of contemporary art?

Xiong Liang: In Chinese traditional art, the regular has always been emphasized, the artists needed to evaluate their works in a given standard. I think it profit us to stay in the contradiction. because we must try to overcome it, and then we can see where it comes from and what its nature is. For example, we can understand that the gap between Chinese traditional art and Chinese contemporary art is a result of many historical problems, when we observe it from different point of views we will be able to find our way to continue, that is to say that we actually find our motivation to go forward. What’s more, many think that Chinese traditional art has a calm, elegant feature, like my work about round solar terms, for example. But I want to break the stereotype, so I made some really crazy and emotional paintings to abandon the solidified artistic language, in the meantime insert in my own characters. I strongly agree on the opinion that one should decisively abandon all that you don’t agree, the rest is the only thing that touches you.

The Little Stone Lion

ARTBAIGUAN: Could this be considered as your personal distinctness found in the situation of contradiction?

Xiong Liang: I think so. And I think that there’s always the possibility of new idea, it’s just that Chinese artists sometimes tends to be trapped by predecessors. So there’s no pointing in thinking about being creative, what we need is to escape from the existent regular and soon you will find a wild world. For example in my study of Chinese painting, when I could open my heart, remaining opened and relaxed, I was able to receive any sensation, much more than that gained from the ivory tower of the tradition.

ARTBAIGUAN: In your experience of studying Chinese painting, how do you choose from remaining and abandoning?

Xiong Liang: To abandon doesn’t mean to refuse traditional sentiments and techniques. For example, I admire poems from Tang and Song Dynasty very much, but it doesn’t seem to me the most sophisticated form of art, because they show personal ambitions of those poets in certain eras, without having a vast vision. However, the Pre-Qin period culture is totally different: when people talked about music, they were talking about the art of music itself, without using metaphors toward their ambitions and political career, the latter ones concerned only their own staff and were eventually limited by their dynasty and era. In other words, the Chinese art need to find its own way.

Illustration from Xun An Ji

ARTBAIGUAN: Then what do you think is the essential point that remans?

Xiong Liang: The essential point are, no doubt, the line drawing and stylized expression of shade and texture.

ARTBAIGUAN: What is your personal opinion toward the education of Fine Arts in China?

Xiong Liang: The primary education of Fine Arts in China still needs some improvements, for example, its direction and destination is not yet clear. I gave lectures in the China Central Academy of Fine Arts and other academies where I met students majored in Chinese traditional painting that should study western painting basics in the first years. Testing students’ skills of sketch and color has been considered to be an innovative way to improve their general abilities in painting in the early years, but we need to realize that this teaching method is extremely far away from Chinese traditional painting. What I want to say is that every art has its special system, one can never mix with another. I am trying to find a new way of teaching, working with my students.

Illustration from 24 Solar Terms

ARTBAIGUAN: How did you start your work of illustration for children?

Xiong Liang: There are two main reasons. One is that about 15 years ago there was little picture books in the Chinese market, and those combined with oriental features were even less. I was brought up in a Christian family so at the beginning my works were full of western figures, but since I learned Chinese traditional painting from childhood, I decided to interprete Chinese fables and legends using illustrations. Another reason is that I found a brand new way of expressing myself which always brings me inspiration and delight, its something that I called illustrated poems and from it I can see the changes of my way of thinking.

ARTBAIGUAN:What’s the different characteristics of illustration compared with making art works?

Xiong Liang: Making illustration can hardly fulfill my desire of painting, certainly. You can easily understand it looking at my artworks with totally different styles. So I pay more attention on the storytelling when making illustration, taking myself temporarily out of the status of an artist.

Beijing Opera Cats

ARTBAIGUAN: What’s your opinion of the exploration of Chinese art’s contemporary characteristics and expressions?

Xiong Liang: There are many Chinese artists working on this topic, but each has his own point of view. To talk about myself, I don’t belong to any given identity: contemporary art or illustration, what I really care about is the future of Chinese culture, how it will become and how it influences our life. Because my artworks have strong Chinese style, this question is indispensable for me. Before talking about cultural identity, it needs to find its unique form of expression in contemporary art, commerce and mass culture like cinema, theatre, picture book and novels, making it possibile to communicate to the outside world. Those can be communicated are culture, those not become traditions, the latter ones can be a bridge in learning and communicating with other cultures, but its not our destination.

Illustration from Xun An Ji

Categories
当代

Feng Li – White Night 2017

Dates: 25.4.2018-10.6.2018
Opening hours: 10:30-18:30(closed on Mondays)
Location: Thousand Plateaus Art Space
Address: 3-5 Southern District, Tiexiang Temple Riverfront, 699 First Tianfu Street, High-Tech Development District, Chengdu, China

White Night Series

Feng Li once said that he could never go outdoors without his camera, cause walking without it makes him think that he will probably miss some special moment. At the beginning of his career he thought that it was him that has always tried to find something, but eventually those tiny spots of life seem to come to him voluntarily. This may explain why Feng Li’s work has a natural feature which means not intended, and is full of unplanned coincidences. He keeps catching the ignored moments existing in the streets of Chengdu, and since he takes photos with flash, his works is considered to record ordinary daily life in a weird way.

White Night Series

Thousand Plateaus Art Center has proudly announced the opening of Feng Li’s personal exhibition White Night 2017 on Aprile 25th. White Night is Feng Li’s first and only series of works from the beginning of his career.

White Night Series
White Night Series
White Night Series

(Images from Internet)

Categories
传统

Exhibition of Miao People’s Clothes from Guizhou

Dates: 16.3.2018-20.5.2018
Opening hours: 9:00-17:00(closed on Mondays)
Location: Fashion Pavilion, China National Silk Museum
Address: 73-1 Yuhuangshan Road, West Lake District, Hangzhou China
Website: official web page

Batik Cloth with Diamond-shaped Floral Scrolls, collected in Guizhou Museum

Miao people is an ancient ethnic group which spreads mainly in Guizhou, Hunan, Yunnan, Guangxi, Sichuan, Hubei, And Hainan Province. In Guizhou Province lives the largest community of Miao People.

Batik Cloth with Diamond-shaped Floral Scrolls, collected in Guizhou Museum

The Miaos create a variety of colorful arts and crafts, including cross-stitch work, embroidery, weaving, batik and so on. Their batik technique dates back  from about a thousand years ago. Miao clothing incorporates hundreds of styles in varying arrays of color.

Batik Miao Clothes From Liuzhi Special Zone collected in Guizhou Museum

Miao are famous for their traditional costumes and wonderful embroidery. Women wear black tunics and pleated skirts, or calf-length black trousers with a short black skirts, or maroon or colored jacket or shirt with a colorful vest along with silver ornaments, and a turban-like headdresses strung with dangling coins. They sometimes wear silver rings around their necks, and also wear distinctive colorfully-embroidered aprons which Miao women believe can be dipped in water and used as a wash cloth to cure their husbands of any illness.

Double-fished And Double-bird Batik Cloth, collected in Guizhou Museum

The exhibition will present 185 pieces of traditional Miao clothes and accessories collected by Guizhou Museum, in which 35 sets of clothes are from differente branches and made for Miao people of differente genders and ages.

Female Splendid Attire from Taijiang County, collected in Guizhou Museum

(Images from www.chinasilkmuseum.com)

Categories
当代

The Only Question Is How to Endure. Works from Towards Evenings: Six Chapters

Dates: 10.3.2018-27.5.2018
Opening hours: 10:00-17:00(closed on Mondays)
Location: OCAT Xi’an
Address: Beichitou 1st Road, Yanta District, Xi’an, China
Website: official web page

The Only Question Is How to Endure180*180*10cm 2012-2017
The Only Question Is How to Endure180*180*10cm 2012-2017

Since 2012, the artist Chen Zhe has started her long term project Towards Evenings: Six Chapters, talking about individual inner feelings toward the surroundings, especially confusions and fears upon the unknowns occurred when one looking at the dusk. In fact, Chen Zhe has already begun to discover the human inner perceptions in her early works. Behind those pain, fright and indulgence, according to Chen Zhe, there is something beautiful, or precisely, they all mix together one and another. And this is the feature of all the works from Towards Evenings: Six Chapters.

Chen Zhe Timing Installation 2017
Chen Zhe Timing Installation 2017

This exhibition presents works of different materials and media like photography, archiving pictures and installations, in which one video will be exhibited the first time.

Chen Zhe was born in 1989, graduated from Art Center College of Design in 2011, now she lives and works in Beijing. Her works have been exhibited in the 11th Shanghai Biennale, in Sadie Coles Gallery in London, Ullens Center for Contemporary Art in Beijing and Minsheng Art Museum in Shanghai. She has received Kassel Photobook Award, Inge Morath Award from Magnum Foundation and has participated in the shootings of documentary films of the French channel ARTE and Japanese channel NHK.

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Categories
当代

Xie Nanxing: Spices

Exhibition Date: 2018.3.17-2018.5.27
Opening time: 10: 00-19: 00 (closed on Monday)
Exhibition location: Ullens Contemporary Art Center Yongdao, promenade, middle exhibition hall
Exhibition address: No. 4 Road, 798 Art Zone, No. 4 Jiuxianqiao Road, Chaoyang District, Beijing Ullens Center for Contemporary Art
Exhibition website: official website

Xie Nanxing Spice One 220 × 300cm oil on canvas 2016

The exhibition presents the audience with the seven paintings created by artist Xie Nanxing in the past two years, which is different from the works in the early stage of his creative career. The works in this exhibition focus on abstract expressions.

Xie Nanxing Spice 2 220 × 300cm oil on canvas 2016

Xie Nanxing was born in 1970 and graduated from the Printmaking Department of Sichuan Academy of Fine Arts in 1996. His works participated in the 12th Kassel Document Exhibition, the 48th Venice Biennale and other famous art exhibitions. He usually completes only 5 to 6 works per year, because he believes that everything is based on speed in the fast-consuming era, and he hopes to resolve the anxiety behind this speed in a slow manner.

Xie Nanxing does not advocate the special literary nature of the painting. “I hope that everyone who walks in the progress hall is equal to my work. The artist does not absolutely have the right to interpret the painting.”

Xie Nanxing Spice 4 200 × 300cm oil on canvas 2016

(Pictures from ucca.org.cn